[12] Ecumenical Council of Trent, Session 22, Doctrina de ss. [97] Cf. All these elements, even though they must express the hierarchical structure and the diversity of ministries, should nevertheless bring about a close and coherent unity that is clearly expressive of the unity of the entire holy people. The general ordering of the sacred building must be such that in some way it conveys the image of the gathered assembly and allows the appropriate ordering of all the participants, as well as facilitating each in the proper carrying out of his function. If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). 136. Unless otherwise indicated, only the principal celebrant makes the gestures. While the priest is receiving the Sacrament, the Communion chant is begun. 319. To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. a proclamation in which the Body and Blood of Christ are made present by the power of the Holy Spirit and the people are joined to Christ in offering . 55. There is always only one collect used in a Mass. 48, 87). Other types of sacred music, in particular polyphony, are in no way excluded, provided that they correspond to the spirit of the liturgical action and that they foster the participation of all the faithful. endobj nos. The priest then washes his hands at the side of the altar, a rite that is an expression of his desire for interior purification. 52. Afterwards, the priest may return to the chair. When Holy Communion is received under both kinds, the sign of reverence is also made before receiving the Precious Blood. 210. 84. 344. 28. no. [18], Above all, the Second Vatican Council, which urged that more perfect form of participation in the Mass by which the faithful, after the priests Communion, receive the Lords Body from the same Sacrifice,[19] called for another desire of the Fathers of Trent to be realized, namely that for the sake of a fuller participation in the holy Eucharist the faithful present at each Mass should communicate not only by spiritual desire but also by sacramental reception of the Eucharist.[20], 14. <>/Metadata 879 0 R/ViewerPreferences 880 0 R>> Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. After the Lords Prayer is concluded, the priest alone, with hands extended, says the embolism Libera nos (Deliver us). If he celebrates with a congregation, the priest will take care not to omit the readings assigned for each day in the Lectionary for weekdays too frequently and without sufficient reason, since the Church desires that a richer portion at the table of Gods word be provided for the faithful.[141]. [8] Cf. 149. Its riches are of benefit to the universal Church, so that were they to be lost, the Church would be seriously harmed. [23] In it, moreover, during the course of the year, the mysteries of redemption are recalled so as in some way to be made present. The nature of the presidential texts demands that they be spoken in a loud and clear voice and that everyone listen with attention. It is especially recommended to celebrate the commemoration of the Blessed Virgin Mary on Saturday, because it is to the Mother of the Redeemer in the Liturgy of the Church that in the first place and before all the Saints veneration is given.[145]. Holy Thursday -Evening Mass of the Lord's Supper | USCCB "If the celebration of the Passion of the Lord on the following Friday does not take place in the same church, the Mass is concluded in the usual way and the Blessed Sacrament is placed in the tabernacle" (EM, no. If, however, Communion is given under both kinds, the rite prescribed in nos. It is therefore of the greatest importance that the celebration of the Massthat is, the Lords Supperbe so arranged that the sacred ministers and the faithful taking part in it, according to the proper state of each, may derive from it more abundantly[26] those fruits for the sake of which Christ the Lord instituted the Eucharistic Sacrifice of his Body and Blood and entrusted it to the Church, his beloved Bride, as the memorial of his Passion and Resurrection. 570-571; Paul VI, Encyclical Letter Mysterium fidei, On the doctrine and worship of the Eucharist, 3 September 1965: AAS 57(1965), pp. The candles and the cross adorned with a figure of Christ crucified may also be carried in the Entrance Procession. In the absence of an instituted acolyte, lay ministers may be deputed to serve at the altar and assist the priest and the deacon; they may carry the cross, the candles, the thurible, the bread, the wine, and the water, and they may also be deputed to distribute Holy Communion as extraordinary ministers. [50], Since faithful from different countries come together ever more frequently, it is fitting that they know how to sing together at least some parts of the Ordinary of the Mass in Latin, especially the Creed and the Lords Prayer, set to the simpler melodies.[51]. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. 308. If the vessels are purified at the altar, they are carried to the credence table by a minister. The Place for the Reservation of the Most Holy Eucharist, 314. When the Sacred Scriptures are read in the Church, God himself speaks to his people, and Christ, present in his own word, proclaims the Gospel. The Christian faithful who gather together as one to await the Lords coming are instructed by the Apostle Paul to sing together psalms, hymns, and spiritual songs (cf. no. 109. Songs or hymns may not be used in place of the responsorial Psalm. Order of Mass | USCCB At the end the people make the acclamation, Amen. He himself begins it with a brief introduction, by which he invites the faithful to pray, and likewise he concludes it with a prayer. MASSES AND PRAYERS FOR VARIOUS CIRCUMSTANCES. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. 67. When a choice is allowed between alternative texts, whether they are fixed or optional, attention must be paid to what is in the best interests of those taking part, whether it is a matter of using the easier text or one more appropriate in a given group, or of repeating or setting aside a text that is assigned as proper to some particular celebration while being optional for another,[143] as pastoral advantage may suggest. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. Heaven and earth are full of your . 47: AAS 59 (1967), p. 314. 10; cf. In each of the Eucharistic Prayers, these formulas are to be modified according to the requirements of grammar. [1] [2] It inaugurates the Easter Triduum, [3] and commemorates the Last Supper of Jesus with his disciples, more explicitly than other celebrations of the Mass . Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. In Eucharistic Prayer I, or the Roman Canon, the prayer Te igitur (We come to you, Father) is said by the principal celebrant alone, with hands extended. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). Then he places the chalice on the corporal and covers it with a pall, as appropriate. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 2616 13 If the Psalm cannot be sung, then it should be recited in such a way that it is particularly suited to fostering meditation on the word of God. As a rule, each acclamation is sung or said twice, though it may be repeated several times, by reason of the character of the various languages, as well as of the artistry of the music or of other circumstances. The homily is part of the Liturgy and is strongly recommended,[63] for it is necessary for the nurturing of the Christian life. The faithful and the choir should have a place that facilitates their active participation.[114]. If the Funeral Mass is directly joined to the burial rite, once the prayer after Communion has been said and omitting the concluding rite, the rite of final commendation or farewell takes place. It is therefore expedient that the Eucharistic bread, even though unleavened and baked in the traditional shape, be made in such a way that the priest at Mass with a congregation is able in practice to break it into parts for distribution to at least some of the faithful. Mass of the Lord's Supper - Wikipedia [38] Cf. 147. [152] Cf. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. 4, 8: AAS 62 (1970), pp. Also on or close to the altar, there is to be a cross with a figure of Christ crucified. In this new Missal, then, the Churchs rule of prayer (lex orandi) corresponds to her perennial rule of belief (lex credendi), by which namely we are taught that the Sacrifice of the Cross and its sacramental renewal in the Mass, which Christ the Lord instituted at the Last Supper and commanded the Apostles to do in his memory, are one and the same, differing only in the manner of offering, and that consequently the Mass is at once a sacrifice of praise and thanksgiving, of propitiation and satisfaction. In carrying this out, to the greatest extent possible the Lords Day is to be preserved and safeguarded, as the primordial holy day, and hence other celebrations, unless they be truly of the greatest importance, should not have precedence over it. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Since it is a chant by which the faithful acclaim the Lord and implore his mercy, it is ordinarily done by all, that is, by the people and the choir or cantor having a part in it. PDF A Walk Through the Mass: A Step-by-Step Explanation 900-918. This should take place under the direction of the rector of the church and after the consultation with the faithful about things that directly pertain to them. [40] For in the Mass the table both of Gods word and of Christs Body is prepared, from which the faithful may be instructed and refreshed. There is to be a homily on Sundays and holy days of obligation at all Masses that are celebrated with the participation of a congregation; it may not be omitted without a serious reason. 265-266; Codex Iuris Canonici, can. The lector is instituted to proclaim the readings from Sacred Scripture, with the exception of the Gospel. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 285. (Roman Missal, Chrism Mass, no. This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. 263. In accomplishing this task, it is expedient to take account of the different literary genres used at Mass, such as the presidential prayers, the antiphons, the acclamations, the responses, the litanies of supplication, and so on. 276. no. 31, 32; Sacred Congregation for the Discipline of the Sacraments, Instruction Immensae caritatis, 29 January 1973, no. Holy Thursday EVENING MASS OF THE LORD'S SUPPER LINKS ENTRANCE ANTIPHON COLLECT READING I: Exodus 12:1-8, 11-14 RESPONSORIAL PSALM READING II: 1 Cor 11:23-26 VERSE BEFORE THE GOSPEL GOSPEL Jn 13:1-15 THE WASHING OF FEET THE LITURGY OF THE EUCHARIST PRAYER OVER THE OFFERINGS COMMUNION ANTIPHON PRAYER AFTER COMMUNION [41] Cf. Caeremoniale Episcoporum, editio typica, 1984, nos. It may be used when a Mass has no Preface of its own and on Sundays in Ordinary Time. 307. As he begins the Eucharistic Prayer, the priest extends his hands and sings or says, Dominus vobiscum (The Lord be with you). In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 288, 302. 91: AAS 56 (1964), p. 898. The priest prepares himself by a prayer, said quietly, that he may fruitfully receive Christs Body and Blood. 53: AAS 56 (1964), p. 890. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. 333. 940; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967. no. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. 2104 0 obj <> endobj shed on the principal mysteries that are commemorated in this Mass, namely, the institution of the Holy Eucharist and of the priestly Order, and the commandment of the Lord concerning fraternal charity. 1 0 obj Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. 80. [138], 343. Then the psalmist or even a lector proclaims the verses of the Psalm and the people sing or say the response as usual. In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. 348. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. Most Reverend Wilton D. Gregory Bishop of Belleville President United States Conference of Catholic Bishops, Reverend Monsignor William P. Fay General Secretary. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> 36. If not sung, it is to be recited either by all together or by two parts of the congregation responding one to the other. 336. After the reading that immediately precedes the Gospel, the Alleluia or another chant indicated by the rubrics is sung, as required by the liturgical season. Next the priest invites the people to pray. %%EOF In the dioceses of the United States of America, for a good reason, on special occasions (for example, in the case of a funeral, a wedding, or when civic leaders are present) the priest may offer the sign of peace to a few of the faithful near the sanctuary. 175-186. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. the Holy Synod commands pastors and all others having the care of souls to give frequent instructions during the celebration of Mass, either personally or through others, concerning what is read at Mass; among other things, they should include some explanation of the mystery of this most holy Sacrifice, especially on Sundays and holy days.[14]. They answer, Et cum spiritu tuo (And also with you). [98] Cf. 3: AAS 89 (1997), p. 864. xYK$771 `ggra3MH!5Sce{*Iw|AaxPRQP_Axpy:VF'~=4SB(5 36 3. 365. Having bowed to the altar, he then takes up the Book of the Gospels which was placed upon it. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. 138. Nevertheless, in a particular celebration, such as Confirmation, Marriage, or a Funeral, the series of intentions may reflect more closely the particular occasion. 293. It may be said also at particular celebrations of a more solemn character. 92: AAS 56 (1964), p. 899. A duly instituted acolyte, as an extraordinary minister, may, if necessary, assist the priest in giving Communion to the people. [130] Cf. 124. Masses and Prayers for Various Circumstances and Masses for the Dead, I. 63. Jesus celebrated the dinner as a Passover feast. The Roman Pontifical: Order of the Dedication of a Church and an Altar, editio typica, 1984, Chapter 4, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. After the recitation of the Creed, the priest, standing at the chair with hands joined, by means of a brief introduction invites the faithful to participate in the Prayer of the Faithful. The entire congregation remains seated and listens but, as a rule, takes part by singing the response, except when the Psalm is sung straight through without a response. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. 290. After the Prayer of the Faithful, while the priest remains at the chair, the deacon prepares the altar, assisted by the acolyte, but it is the deacons place to take care of the sacred vessels himself. By these the Christian people are brought to know the continuity of the work of salvation according to Gods wonderful plan. Amen. 47: AAS 59 (1967), p. 565. Before, however, proceeding to new adaptations, especially those more thoroughgoing, great care should be taken to promote the proper instruction of clergy and faithful in a wise and orderly fashion, so as to take advantage of the faculties already foreseen and to implement fully the pastoral norms concerning the spirit of a celebration. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 56. 13: AAS 81 (1989), p. 910. Generally speaking, in the ornamentation and arrangement of a church as far as images are concerned, provision should be made for the devotion of the entire community as well as for the beauty and dignity of the images. Since the liturgy of the Sacraments and Sacramentals causes, for the faithful who are properly disposed, almost every event in life to be sanctified by divine grace that flows from the paschal mystery,[144] and because the Eucharist is the Sacrament of Sacraments, the Missal provides formularies for Masses and orations that may be used in the various circumstances of Christian life, for the needs of the whole world or for the needs of the Church, whether universal or local. ARRANGEMENT OF THE SANCTUARY FOR THE SACRED SYNAXIS (EUCHARISTIC ASSEMBLY), 295. Certain specific features to be observed in a concelebrated Mass are noted in their proper place (cf. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. 352. 0000009036 00000 n Though holy in its origin, this people nevertheless grows continually in holiness by its conscious, active, and fruitful participation in the mystery of the Eucharist.[10]. Missae sacrificio, 17 September 1562, chapter 8: Denz-Schn, 1749. 48). 16: AAS 81 (1989), p. 912; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. % 243. If there is to be a second reading before the Gospel, the lector proclaims it from the ambo. For public authorities and the salvation of the whole world; c. For those burdened by any kind of difficulty; d. For the local community. The decision about this matter no longer involves the conference of bishops. 10: AAS 72 (1980), p. 336; Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. The Roman Missal and the Celebration of the Lord's Passion on Good Then the acolyte incenses the priest and the people. The offerings are then brought forward. Por tu inmensa gloria te alabamos, te bendecimos, te adoramos, te glorificamos, te damos gracias, Seor . The priest, having put incense into the thurible, blesses it with the sign of the Cross, without saying anything. 13). Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. Other Masses for the Dead, that is, daily Masses, may be celebrated on weekdays in Ordinary Time on which optional memorials occur or when the Office is of the weekday, provided such Masses are actually applied for the dead. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. If there is no psalmist, the lector may also proclaim the responsorial Psalm after the first reading. The altar may be decorated with flowers (Holy Thursday, 5). 23. In coming to the altar, when no deacon is present, the lector, wearing approved attire, may carry the Book of the Gospels, which is to be slightly elevated. 2139 0 obj <>stream 9 0 obj A totally new rubric is found at the end of Holy Thursday. Although it is not always necessary (e.g., in weekday Masses) to sing all the texts that are of themselves meant to be sung, every care should be taken that singing by the ministers and the people is not absent in celebrations that occur on Sundays and on holy days of obligation. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [153] Cf. [67], 70. Given at the General Secretariat of the United States Conference of Catholic Bishops, Washington, D.C., on March 19, 2003, the Feast of Saint Joseph, Husband of the Blessed Virgin Mary. 142. After the Agnus Dei, he performs the commingling, saying quietly the Haec commixtio (May this mingling). The people, uniting themselves to this entreaty, make the prayer their own with the acclamation, Amen. 24. 323. 116; cf. And so, The Roman Missal, even if in different languages and with some variety of customs,[164] must be preserved in the future as an instrument and an outstanding sign of the integrity and unity of the Roman Rite.[165]. nos. It was formerly indicated that the faithful "should be encouraged." It is appropriate that such a cross, which calls to mind for the faithful the saving Passion of the Lord, remain near the altar even outside of liturgical celebrations. [133] Cf. 548-549. It is appropriate that actions and processions of this sort be carried out with decorum while the chants proper to them occur, in keeping with the norms prescribed for each. He may also announce the intentions for the Prayer of the Faithful and, in the absence of a psalmist, proclaim the Psalm between the readings. 41; Dogmatic Constitution on the Church, Lumen gentium, no.
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